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Slayers of manticores, water-terrorists, the followers of Mahound sit and weep in the shadow of the city wall.

As for him, Prophet Messenger Businessman: his eyes are open now. He paces the inner courtyard of his house, his wife’s house, and will not go in to her. She is almost seventy and feels these days more like a mother than a. She, the rich woman, who employed him to manage her caravans long ago. His management skills were the first things she liked about him. And after a time, they were in love. It isn’t easy to be a brilliant, successful woman in a city where the gods are female but the females are merely goods. Men had either been afraid of her, or had thought her so strong that she didn’t need their consideration. He hadn’t been afraid, and had given her the feeling of constancy she needed. While he, the orphan, found in her many women in one: mother sister lover sibyl friend. When he thought himself crazy she was the one who believed in his visions. “It is the archangel,” she told him, “not some fog out of your head. It is Gibreel, and you are the Messenger of God.”

He can’t won’t see her now. She watches him through a stonelatticed window. He can’t stop walking, moves around the courtyard in a random sequence of unconscious geometries, his footsteps tracing out a series of ellipses, trapeziums, rhomboids, ovals, rings. While she remembers how he would return from the caravan trails full of stories heard at wayside oases. A prophet, Isa, born to a woman named Maryam, born of no man under a palm—tree in the desert. Stories that made his eyes shine, then fade into a distantness. She recalls his excitability: the passion with which he’d argue, all night if necessary, that the old nomadic times had been better than this city of gold where people exposed their baby daughters in the wilderness. In the old tribes even the poorest orphan would be cared for. God is in the desert, he’d say, not here in this miscarriage of a place. And she’d reply, Nobody’s arguing, my love, it’s late, and tomorrow there are the accounts.

She has long ears; has already heard what he said about Lat, Uzza, Manat. So what? In the old days he wanted to protect the baby daughters of Jahilia; why shouldn’t he take the daughters of Allah under his wing as well? But after asking herself this question she shakes her head and leans heavily on the cool wall beside her stone-screened window. While below her, her husband walks in pentagons, parallelograms, six—pointed stars, and then in abstract and increasingly labyrinthinc patterns for which there are no names, as though unable to find a simple line.

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