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Salman Rushdi's Satanic Verses At aboutislam.netfirms.com

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the icewoman. Bastard. Now that I am dead I have forgotten how to forgive. I curse you, my Gibreel, may your life be hell. Hell, because that’s where you sent me, damn you, where you came from, devil, where you’re going, sucker, enjoy the bloody dip. Rekha’s curse; and after that, verses in a language he did not understand, all harshnesses and sibilance, in which he thought he made out, but maybe not, the repeated name Al-Lat .

He clutched at Chamcha; they burst through the bottom of the clouds.

Speed, the sensation of speed, returned, whistling its fearful note. The roof of cloud fled upwards, the water-floor zoomed closer, their eyes opened. A scream, that same scream that had fluttered in his guts when Gibreel swam across the sky, burst from Chamcha’s lips; a shaft of sunlight pierced his open mouth and set it free. But they had fallen through the transformations of the clouds, Chamcha and Farishta, and there was a fluidity, an indistinctness, at the edges of them, and as the sunlight hit Chamcha it released more than noise:

“Fly,” Chamcha shrieked at Gibreel. “Start flying, now.” And added, without knowing its source, the second command: “And sing.”

How does newness come into the world? How is it born?

Of what fusions, translations, conjoinings is it made?

How does it survive, extreme and dangerous as it is? What compromises, what deals, what betrayals of its secret nature must it make to stave off the wrecking crew, the exterminating angel, the guillotine?

Is birth always a fall?

Do angels have wings? Can men fly?

When Mr. Saladin Chamcha fell out of the clouds over the English Channel he felt his heart being gripped by a force so implacable that he understood it was impossible for him to die. Afterwards, when his feet were once more firmly planted on the ground, he would begin to doubt this, to ascribe the implausibilities of his transit to the scrambling of his perceptions

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